“How to yield to God with joy”, Psalm 100

Have you ever seen two drivers coming at a junction from a different direction and each refusing to yield to the other? Perhaps you have been one of those drivers. I’m sure I have! Not a pretty sight. And no one gets anywhere.

Yielding does not have a good image in contemporary society. It is associated with helplessly surrendering one’s liberty, possessions and even one’s life. But is there a more positive way to view yielding, especially when it pertains to our relationship with God?

Psalm 100

The concept of yielding in a healthy way is on my mind because I am studying Psalm 100. The purpose of this study is preparation for a special worship service I am planning for May 6. More on that as we approach the date.

Here is the Psalm in its entirety:

“A psalm. For giving grateful praise.
Shout for joy to the Lord, all the earth.
Worship the Lord with gladness; come before him with joyful songs.
Know that the Lord is God. It is he who made us, and we are his; we are his people, the sheep of his pasture.
Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name.
For the Lord is good and his love endures forever; his faithfulness continues through all generations.”
(Psalms 100:0–5 NIV11)

It is not a long psalm, but it is powerful. It has been called the “Jubilate”, and is often quoted in church services. The famous old hymn, “All people that on earth do dwell” is based on this Psalm. Well worth praying through. The lyrics are below.

There is much to say about this Psalm. Future blog articles will expand on its themes. For today, we will focus on the overall tone of the Psalm. I am guided in this by some comments in the book, “The Psalms and the life of faith” by Walter Breuggemann. He makes the observation that both yielding and covenant are strong themes. Let’s have a look at those.

1. Nothing but yielding

The feel of the Psalm is one of surrender. As Brueggemann says, “In Psalm 100, the summons to praise are utterly yielding to God…There is nothing here but yielding.” p51

The whole earth is to make a joyful noise. We are to serve (worship), come to him, enter his gates, thank him, praise him, bless him.

The scope of the yielding is global. The extent of the yielding is total. The focus of the worship in this Psalm is God, not the worshipper.

Yet it is not a cringing, miserable yielding.

2. Covenant confidence

There is more to say about this Psalm than solely yielding. It is that, within the yielding, there is a relationship. A healthy relationship. The covenant relationship is in view. As is the character of God.

Brueggemann notes: “These invitations [to yield], however, are grounded in a sense of our position vis-à-vis God:…even in this supreme act of yielding, the language of hesed [steadfast love] and emet [faithfulness] is present because Israel knows no other way to sing or to pray.” p52

What is God like? He made us, calls us his own, and gives us what we need (V3). He is good (v5) and will love us for ever (v5). His faithfulness to us will never end (V5).


In this Psalm we see surrender and joy coexisting. A tremendous example from the old Testament are what we see in the relationship between Jesus and the father. We are able to yield to God and enjoy God. This Psalm shows us how.

Why not spend some time meditating on praising and worshipping God in a yielded way and the motivation for doing so.


What helps you to yield to God? What helps you to enjoy that yielding? Which characteristics of God help you to yield?

Please leave a comment here so that we can all learn from one another. We learn best, when we learn in community.

I hope you have a wonderful week of fulfilling quiet times.

God bless, Malcolm

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“All people that on earth do dwell”

By: William Kethe, c. 1594; Thomas Ken, 1637–1711 Tune: Old 100th

All people that on earth do dwell,

Sing to the Lord with cheerful voice;

Him serve with fear, His praise forthtell;

Come ye before Him and rejoice.


The Lord, ye know, is God indeed,

Without our aid He did us make;

We are His folk, He doth us feed,

And for His sheep He doth us take.


O enter then His gates with praise,

Approach with joy His courts unto;

Praise, laud, and bless His name always;

For it is seemly so to do.


For why? the Lord our God is good,

His mercy is forever sure:

His truth at all times firmly stood,

And shall from age to age endure.


Praise God, from whom all blessings flow;

Praise Him, all creatures here below;

Praise Him above, ye heav’nly host;

Praise Father, Son, and Holy Ghost.

“Two tips for first-time preachers”

In some ways there’s no significant difference between your first sermon and your thousandth. However, we all have to start somewhere.  An entire book could be written on this topic. But, I will focus on presentation issues rather than preparation.

  1. Practice. Rehearse your first sentence and your conclusion. Starting clearly and confidently will help you settle into your preaching. It will also help your audience relax. I assume they know you are inexperienced. They will be excited for you, and nervous with you. Beginning confidently will help everyone. Ending confidently with a reiteration of your main point will make sure that everyone has something valuable to take away. Even if you have drifted during the body of your lesson, at least they will have heard your main point clearly.
  2. Minimum Tech. Keep your use of technology to the minimum. I am a fan of slides, video, audio, props, role play, audience interaction and more. However, these all take time to learn. My advice is to use a paper Bible (not electronic) and print your sermon on paper (not using an iPad or laptop). If you do use slides, keep them uncluttered. Minimum wording, pictures are preferable.
I hope you find these two thoughts helpful. What have I missed? What else is important?
Please leave a comment and pass the link on to one other person ….
God bless, Malcolm

“The Spiritual Benefits of Slow Singing”

Try singing, “Happy birthday to you…” really slowly. Feels weird, doesn’t it? Most songs have a narrow range of speeds within which they can be sung and still make sense. But is there a case for singing ridiculously slowly?
I’ve made it a habitual practice to sing hymns or choruses as part of my daily quiet time. Not every day. But frequently. By the time you’ve been a Christian as long as I have, you’ve sung them so often at least a few have become lodged in the memory banks! Most of the time I sing them at normal speed. Occasionally, I slow them right down. Why? Let’s think about that.

Slow Speed, Deep Dive

We dive deeper when singing slower. Each phrase, each word, even each syllable becomes more significant when it is pronounced slowly, sung slowly, thought upon slowly.
If you’ve ever tried eating and chewing at a deliberately leisurely speed, you will know that the textures and flavours come out much more strongly. The same is true of the spiritual sense of songs when they are sung more slowly. This is not to say slow songs are better than fast songs. Not at all. Zealous energy in song is part of what makes praise powerful. It’s just that there are times to slow songs down.
This is easier done in personal devotional times than with a congregation. Why not try it in your next quiet time. Below, I offer two further thoughts on effective slow singing.

1. Lyrical Richness

Some songs are wordier than others. The strength of these hymns is their descriptive power. They use many words to create a beautiful picture of God’s nature or similar. The challenge is that we sing all these words without having the brain space to absorb their meaning.
Slow these songs down and you receive a rich deposit of God’s truth and love into your heart and mind. A good example would be the old hymn, “Crown him with many crowns”, or the more modern, “In Christ alone”.

2. Lyrical Repetitiveness

Songs with very few lyrics and repeated words do not have the lyrical depth of the songs I’ve been talking about in the earlier point. However, they have their own richness if we truly meditate on the repeated words. Perhaps the best example of this in the Bible is Psalm 150:
“Praise the Lord.
Praise God in his sanctuary; praise him in his mighty heavens.
Praise him for his acts of power; praise him for his surpassing greatness. Praise him with the sounding of the trumpet,
praise him with the harp and lyre, praise him with timbrel and dancing,
praise him with the strings and pipe, praise him with the clash of cymbals,
praise him with resounding cymbals.
Let everything that has breath praise the Lord.
Praise the Lord.” (Psalms 150:1–6 NIV11)
You could try, “Those who hope in the Lord” by David Casswell, or “God is so good”.


In the video and podcast version of this blog, I give a demonstration of what this looks like when I do it. I pick one of my favourite hymns, “When I survey the Wondrous Cross”. Oh, and I also sing it to my preferred tune – “Rockingham”. You can hear and see this at the foot of the blog.
Have a go in your next quiet time at singing a song you know well – ridiculously slowly.


Have you tried singing a hymn slowly? What benefit did you find it bringing to your devotional time? Can you suggest hymns that work well with this kind of treatment?
Please leave a comment here so that we can all learn from one another. We learn best when we learn in community.
I hope you have a wonderful week of fulfilling quiet times.
God bless, Malcolm

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“Three-word slogans”

I’ve been frustrated with my own difficulty in summarising the speaking parts of the service. More words can make things more unclear.

How would you summarise these parts of the service in three words?

* Welcome
* Prayer
* Communion
* HOPE talk
* Sermon
* Close

Do you have a question about teaching the Bible? Is it theological, technical, practical? Send me your questions or suggestions. Here’s the email: malcolm@malcolmcox.org.
Please leave a comment, and pass it on …

Thanks again for listening. Have a terrific Tuesday, and a wonderful week.

God bless,


“TOWDAH and a song of Hope”

Here’s a Hebrew word for praise and a song of hope.

References to the Hebrew word, ‘TOWDAH’ Lev 7:12–13, 15; 22:29; Josh 7:19; 2 Chr 29:31; 33:16; Ezra 10:11; Neh 12:27, 31, 38, 40; Psa 26:7; 42:4; 50:14, 23; 56:12; 69:30; 95:2; 100:0, 4; 107:22; 116:17; 147:7; Is 51:3; Jer 17:26; 30:19; 33:11; Amos 4:5; Jonah 2:9

Please leave a comment so that we can all learn from one another.

Pass this on to someone who might find it interesting.

God bless, Malcolm

“How To Be Humble, Hungry and Smart – Part 3”

These last two weeks we’ve been looking at which might be the most essential spiritual qualities for a disciple. My suggestions are these: humble, hungry and smart.
The reason these are on my mind is because of this book, “The ideal team player: how to recognise and cultivate the three essential virtues” by Patrick Lencioni. The focus of the book is how these qualities affect teams in secular situations. However, the spiritual applications include both how we relate to other people, and how we relate to God.
We tackled humility and hunger in the previous two blogs. Today we will look at the third and final of these qualities.


What does it mean to be spiritually ‘smart’? And how does it affect our prayer-life? The book mentioned above defines smart people in this way:
“…smart simply refers to a person’s common sense about people. It has everything to do with the ability to be interpersonally appropriate and aware. Smart people tend to … ask good questions, listen to what others are saying, and stay engaged in conversations intently.”
Lencioni, Patrick M.. The Ideal Team Player: How to Recognize and Cultivate The Three Essential Virtues (p. 160). Wiley. Kindle Edition.
Let’s apply these ideas to our relationship with God.

1. Ask questions

We ask questions because something doesn’t make sense. Many things God does make little sense to me. God never penalised someone in the Bible for asking a question. It was only if they asked with the wrong attitude that they got in trouble. Compare and contrast Zechariah with Mary in Luke 1.
The word ‘why’ appears in English translations of the Psalms in 22 verses. Psalm 10 is a typical example:
“Why, Lord, do you stand far off? Why do you hide yourself in times of trouble?” (NIV11)
Honesty characterises the ‘smart’ relationship with God. If you don’t understand what God is doing, ask him a question. Just do it with respect.

2. Listen

Listening with curiosity is very different from listening whilst preparing your counter-attack. If you’ve ever been in a conversation with a counter-attacker you’ll know that experience of speaking but knowing they are not listening. Very frustrating. And ultimately, distancing.
Curiosity is another characteristic of the ‘smart’ relationship with God. When trying to understand God, give him space to make his case. Stay curious. Search the Scriptures for insight. Pray with a listening attitude. In one way or another, he will speak.
“If my people would only listen to me, if Israel would only follow my ways,
how quickly I would subdue their enemies and turn my hand against their foes! (Psalm 81.13-14 NIV11)

3. Stay engaged

Trying to have a conversation with someone whose eyes are wandering all over the room behind you is a humiliating experience. When we speak to God, he is fully engaged. Is it the same the other way around? Does our attention wander when listening to God? I know mine does from time to time.
Reading Psalm 141, we can sense how strongly David wants to maintain his connection with God:
“…my eyes are fixed on you, Sovereign Lord; in you I take refuge—do not give me over to death.
Keep me safe from the traps set by evildoers, from the snares they have laid for me.” (Psalm 141.8-9 NIV11)
Exclusivity of focus during prayer is characteristic of people with a ‘smart’ relationship with God.
Make it your goal to maintain a focused meditative connection with God for as long as you can. Try memorising and praying over a Scripture or a favourite hymn. For some people focusing on something physical like a candle or a plant can be helpful.


Somebody said, “I like humanity. People are tricky.” The same could be said of God. Loving him is easy. Understanding him is tricky.
If you would like a stronger connection with God in your quiet times, consider these three aspects of being ‘smart’. Ask God to help you ask good questions. Ask God to help you listen. Ask God to help you focus on him to the exclusion of all other concerns. God likes answering such prayers. He likes answering.
“If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.” (James 1.5 NIV11)


What do you think is the best way to develop ‘smarts’ in your relationship with God?
Please leave a comment here so that we can all learn from one another. We learn best when we learn in community.
I hope you have a wonderful week of fulfilling quiet times.
God bless, Malcolm


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“How the Spirit Prepared the Church to Act”, Acts 1

The Spirit prepared the church for the actions he had in mind. How did he do this? We look at Acts chapter 1 and discover insights about needs, power and decision-making.

Please leave a comment or question below. We learn best when we learn in community.

God bless, Malcolm