What is the spiritual difference between “moaning” and “groaning”? Is it important? Biblically, moaning looks super-dangerous (think Israel complaining in the desert), whilst groaning looks meaningful. But, is this accurate? We need to get it right.
This is on my mind for two reasons.
First of all because I’m teaching a class series on the Holy Spirit for the Thames Valley churches of Christ on Friday nights. In the first class (which can be found here), we looked at Romans chapter 8 and the fact that there’s a lot of groaning going on! Creation, ourselves and the Spirit:
“…the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.”
Secondly because Monday of this week gave me cause to groan and temptation to moan. In the podcast I detail what happened regarding my mother’s hip operation. The emotional cost of disappointment and frustration meant that I found myself wrestling with moaning.
I’ve attempted to record this Quiet Time Coaching episode whilst still in the middle of wrestling with the moaning/groaning differences. I hope I’ve created something authentic. Certainly, at the time, I had not fully distinguished what was going on in my heart.
The questions of the hour
Do you agree with me that moaning is different from groaning?
How can we tell when we’re moaning and when we’re groaning?
Do you have any tips you could share that might help us develop better thinking and decisions regarding moaning and groaning?
Are there some Scriptures that you find helpful on these topics?
Please add your comments on this week’s topic. We learn best when we learn in community.
Do you have a question about teaching the Bible? Is it theological, technical, practical? Send me your questions or suggestions. Here’s the email: malcolm@malcolmcox.org.
If you’d like a copy of my free eBook on spiritual disciplines, “How God grows His people”, sign up for my weekly newsletter at the website: http://www.malcolmcox.org.
Please pass the link on, subscribe, leave a review.
God bless, Malcolm
PS: You might also be interested in my book: “An elephant’s swimming pool”, a devotional look at the Gospel of John
The scene through which I walked during this week’s Quiet Time Coaching recording.Click on the picture for the class….
I used a ‘keynote’ illustration in a recent sermon. It was about my encounter with an epileptic. The reaction I experienced prompted last week’s teaching tip.
Today I’d like to talk about the significance of having a body of ‘keynote’ stories which you have ready at hand for the right occasion.
What is a ‘keynote’ story?
A story with an emotional connection for you
A story you can tell without notes
A story containing a punchline
A story most often containing a laugh and a gasp
A parable
Not an anecdote. Anecdotes are fine, but they don’t contain a narrative arc. They make a point, but don’t take you on a journey. ‘Keynote’ stories have a shape.
What does a typical ‘keynote’ story look like?
It answers three questions and leaves you with an opportunity….
Where did you start?
Where did the story take you? (Usually through a challenge or bad place.)
Where did you end up?
Opportunity: What is the point you can now make that helps your talk?
Where do you keep your ‘keynote’ stories?
I keep mine in a folder within Evernote. It’s called “Keynote Illustrations” and contains tags.
You can keep yours anywhere, but separate them from other illustrations.
You may not think you need to do this, but over time we forget we have even these captivating stories. Mine include a story about an epileptic, riding a motorbike in India, my university dissertation, praying in a car, the first time I told a girl I loved her, the death of my brother, and more.
How do we best use ‘keynote’ stories?
One at a time. They pack emotional punch. More than one in a talk will be overwhelming.
Edit them. Each story likely has lots of details – not all are relevant to your particular audience. Leave in the parts that are relevant and remove any fluff.
Tell them slowly. You know the story so well, you may rush the telling. Give your audience time to take in the story, and especially any emotionally involving moments.
Get the ‘punchline’ right. Practice the high point of the story.
Why are they important?
Authenticity. Keynote stories have great authenticity because they are stories that matter to you. They are often about incidents that had a significant impact on the way you view the world, yourself and God.
Memorable. You remember them, and so will your audience. Hopefully they will continue to attach them to the spiritual point which will provoke them to think and act in a way that reflects the spiritual point you were making in your lesson – long after leaving the event.
I have recorded previously on anecdotes and stories. Here are the links:
Please add your comments on this week’s topic. We learn best when we learn in community.
Thank you for listening to this recording. You can find more teaching tips here and on the YouTube teaching tips playlist.
Do you have a question about teaching the Bible? Is it theological, technical, practical? Send me your questions or suggestions. Here’s the email: malcolm@malcolmcox.org.
If you’d like a copy of my free eBook on spiritual disciplines, “How God grows His people”, sign up at my website: http://www.malcolmcox.org.
Thanks again for listening. Have a terrific Tuesday, and a wonderful week.
Please add your comments on this week’s topic. We learn best when we learn in community.
Do you have a question about teaching the Bible? Is it theological, technical, practical? Send me your questions or suggestions. Here’s the email: malcolm@malcolmcox.org.
If you’d like a copy of my free eBook on spiritual disciplines, “How God grows His people”, sign up at my website: http://www.malcolmcox.org.
Please pass the link on, subscribe, leave a review.
“Worship the LORD with gladness; come before him with joyful songs.” (Psalms 100:2 NIV11)
What is the usefulness and relevance of movement and posture in corporate worship? This is the ninth in a series on this topic inspired by a chapter in “Participating in Worship” by Craig Douglas Erickson.
Today we look at the issue of kissing.
In many cultures kissing on the cheek once, twice or even three times is a culturally normative method of greeting. It’s not how I grew up, but even in my circles close friends would exchange a kiss of greeting.
Peter encourages Christ-followers to: “Greet one another with a kiss of love.” (1 Peter 5:14 NIV11) Here the word “love” can also be translated “peace”. We see the same activity encouraged in: Rom. 16:16; 1 Cor. 16:20; 2 Cor. 13:12; 1 Th. 5:26.
Are we missing something by not incorporating a “kiss of peace” either as part of our services, or in the fellowship? When I first came to the fellowships in which I now serve, we simply shook hands. Later that developed to hugging. I love hugging-now. Not when it started. But the tangible physical experience of getting up close and personal with one another reinforces our sense of family. Might a kiss on the cheek of chief something similar and be even more biblical? Have we avoided kissing because of the potential lustful effects of such intimacy between men and women who are not married? Is a throwback to our largely student-based origins where energy and hormones tend to run amok?!
I’m not sure, but, it does seem clear that if we are claiming to be brothers and sisters in Christ, there must be some level of physical closeness with which we become comfortable. My question is, whether this should be incorporated into our services. Is there a place for, at the right moment in the service, asking people to exchange a kiss? We sometimes do this in a different way by asking people to stand up and greet the person next to them and often that means giving and receiving a hug. Why not a kiss also?
Please add your comments on this week’s topic. We learn best when we learn in community.
Do you have a question about teaching the Bible? Is it theological, technical, practical? Send me your questions or suggestions. Here’s the email: malcolm@malcolmcox.org.
If you’d like a copy of my free eBook on spiritual disciplines, “How God grows His people”, sign up at my website: http://www.malcolmcox.org.
Please pass the link on, subscribe, leave a review.
“Worship the LORD with gladness; come before him with joyful songs.” (Psalms 100:2 NIV11)
Today we explore the issue of exercise and diet. How do our nutrition and fitness effect our times of quiet with God – or not.
I should begin by stressing that none of the advice here is given by a medical professional. I’m simply speaking from my own experience and reading. That having been said, let’s explore this topic. Does what we consume and how we look after our bodies make a difference to the quality of our connection with God?
I’ll lay my cards on the table. I believe the answer is, “yes”. It is insofar as it is within our control to choose what we eat and drink and how often, and have any significant influence over the health of our bodies. I believe the care and nurturing of a physical state has an impact on the spiritual. It is not correct to see the spiritual and the physical as being of completely different domains and having no impact on one another. We are not simply souls which temporarily inhabit a broken and corrupted flesh. It should be borne in mind that we will have a body in the next life. The apostle Paul puts it well:
“Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.”
Our bodies were made for physical action. God intended us to look after what he had created (Gen 2.15). This involved and still involves hard work. Our bodies react positively to physical exercise helping us to produce chemicals which provide natural feelings of well-being. God made us this way. When we denigrate our bodies, or minimise the significance of a reasonable level of physical fitness, we deny ourselves gifts that God is offering. To do such a thing must have a deleterious effect on our connection with the father.
Let me share some personal experiences.
1. Exercise
I find prayer walks very significant in my relationship with God. On occasion I enjoy sitting still and meditating in prayer, but prayer walking is a staple for my quiet times. However, I have dodgy knees. So far I’ve had six operations on my two knees. They creak, and, if I don’t take care of them, cause significant pain. Not too long ago I was in severe pain and could not walk much at all. It had a very negative effect on my connection with God. I decided to take things more seriously. I did further research and discovered that it might be helpful to take glucosamine regularly and drink pomegranate juice. The frequency of walking also makes a big difference. Therefore, I take those glucosamine supplements three times a day, drink pomegranate juice daily and walk every day. No matter what. I’ve also taken up cycling. First on a stationary trainer in my garage until I was more confident (and the weather improved!), and now cycling the local lanes and canal tow paths.
There are multiple benefits to this, of course. But primary amongst them is that, at least at this point, my knees are in good enough shape to allow me to take as many prayer walks as I desire.
On another note, I have significant neck pain as a result of a disc problem. It interferes with my sleep, which make being alert and fresh for my morning time with God a challenge. I decided to attempt some action on this protracted problem. My wife suggested contacting a friend, Debbie Bishop, who is an expert personal trainer. She came over and designed a pilates-style strength-training plan which helps my entire body, but especially my knees and neck. After two sessions I was in less neck pain and sleeping better. Sleep is a key component in being prepared for a time of quiet in the morning. Of course, we cannot control everything to do with our sleep (I was woken this week by a dog barking at 4.41am), but what we can influence we surely should.
A couple of thoughts about exercise. There are many theories about what is most helpful, and your doctor is probably your best source of advice here, but, the key is to find a mode of exercise which you find:
Reasonably enjoyable
Which you can maintain regularly
Helps you to be ready for God in the mornings
2. Nutrition
I don’t believe in diets – at least not diets in the sense of the multi-billion industry encouraging us to part with huge amounts of cash for dubious weight loss goals. However, it is clear that what we put into our bodies has an enormous impact on our well-being physically and, it seems to me, spiritually.
In the last few years I’ve taken my nutritional more seriously. It all began with a trip to Ghana (which was a tremendously positive spiritual experience), and picking up a rather nasty stomach bug. Having lost a little over a stone I felt much better, and decided to maintain this new weight. Of course, being closer to my ideal weight also blessed my knees. Since then I’ve hovered around 13 stone (182 pounds for my American cousins, or, 82 Kilos) which is about right for me. More recently I’ve taken to eating a more plant-based diet.
By far the most significant issue is becoming self aware of what helps and what hinders. Let me give you an example.
I travel to the Thames Valley churches of Christ on Friday nights. By the time I get back it’s typically anywhere between 11 PM and 11:30 PM. Frequently, I’ve been leading worship or teaching, or in significant conversations and training opportunities. My mind is buzzing when I get home. As you can imagine it is a little difficult to switch off. What I did for quite some time was watch some television and drink a glass of red wine until I felt more ready to sleep. The upshot was rotten Saturday morning quiet times! I was lethargic, and often had a headache.
Is watching television an evil thing? Is drinking a glass of red wine sinful? Of course not. But these “solutions” were hindering not helping. I have since developed a new strategy which involves drinking more non-caffeinated fluids on the way home as well as a healthy snack (often dates or a banana). When I get home I tidy away the equipment I have brought back from the meeting, tick off the completed items from my list for the day, and write down the priorities for Saturday. Then I listen to a podcast which has nothing to do with church stuff. It’s usually a Goon show from the 1950s which I know almost word for word by heart. Occasionally I use an app called “Feeling Good” and a recording on that app called “Yes you can… Sleep soundly”. Listening to the Goons or the app I drift off to sleep earlier than I otherwise would do, and wake up more refreshed than in the past.
None of this guarantees a good quiet time on Saturday! But I do know I’m in a better place with a better chance to enjoy that time of quiet with God.
A few caveats. First of all, I understand that some of us may not be in a position to exercise in the traditional sense. It doesn’t mean, that if you are confined to your bed with illness that you cannot have a good time of quiet with God. God is able to help us to triumph through all circumstances. I’m only talking about what is within our control.
It’s also not the case that I’m suggesting a particular exercise regime or set of nutritional choices as being more godly than another. This is much more about being conscious of the choices we’re making and aware of whether they are helping or hindering our relationship with God.
Do you agree with me that the way we treat our bodies has a significant impact on our relationship with God? In what way do you feel your choices in these areas are having an impact on your times of quiet with God?
Do you have any tips you could share that might help us develop better thinking and decisions regarding exercise and nutrition?
Please add your comments on this week’s topic. We learn best when we learn in community.
Do you have a question about teaching the Bible? Is it theological, technical, practical? Send me your questions or suggestions. Here’s the email: malcolm@malcolmcox.org.
If you’d like a copy of my free eBook on spiritual disciplines, “How God grows His people”, sign up at my website: http://www.malcolmcox.org.
Please pass the link on, subscribe, leave a review.
Illustrations are an essential part of effective preaching and teaching. Jesus used them all the time. However, sometimes they aren’t received in the way we expect. What do we do in those circumstances?
This happened to me recently. I was preaching for the Thames Valley churches of Christ and using one of my “keynote” illustrations (more on the significance of “keynote” illustrations in next week’s teaching tips episode). The story is about my encounter with an epileptic. Here are the links to the sermon (website, YouTube, podcast).
Without spoiling the story, there is a twist which usually evokes great surprise and laughter. And I got those this time, but something extra I’d never experienced before. Which was an attitude of sympathy towards someone in the story who the congregation viewed in some sense as a victim, where I had always perceived him to be a perpetrator. This reaction temporarily threw me off balance. I’m experienced enough as a speaker to not let my surprise show, but I was distracted for a moment before pressing on with the conclusion of the story and the application.
The experience was a helpful reminder that I cannot expect to tell the same story to two different groups and expect an identical reaction. Each congregation has its own collective experience, culture and, sometimes, a different blend of values. I reflected afterwards that on most occasions I have used the illustration it’s been to groups of younger Christians and younger people than the group to which I spoke recently. This might have accounted for the difference in reaction. The Thames Valley congregation have recently been receiving many messages and training in caring for the poor and needy. This, I think, also affected their view of the perpetrator as victim.
It’s not to say that any one particular reaction is right or wrong, but speakers must be prepared for the possibility of an unexpected reaction.
Jesus certainly did not always get the reaction he hoped for (see Mark 6.1-7 – not strictly a response to an illustration, but certainly not the hoped-for response to his teaching). He was flexible enough to respond in a godly manner whatever his audience response might be. When they asked questions as a result of his parables he used their confusion to clarify the point (Matt 13.10, 36).
Here are three tips to help us with such an eventuality:
Consider THIS audience. In other words, don’t just assume that this group will be the same as every other group, or every other time you have used this particular illustration. Consider the overall culture of the group, and any recent experiences which might colour their view of your illustration. Then decide if this is the right illustration for this group at this time.
Pause. When things go in a different direction to that which you expected, take a moment to pause and consider whether you need to address the reaction, adjust the next part of your presentation, or simply press on. Most congregations will not notice a short pause. They will assume it is part of your presentation. Pray in that moment and then decide whether to enquire about the reaction (sometimes interaction can be creatively helpful to your point), or continue with the lesson as planned.
Reflect. When the unexpected happens, take some time afterwards to think through why that might have been, and what the lessons are for your use of this illustration in the future.
In my case, the illustration still worked to make my point, but when I come to use it again I will think more carefully about whether it is the right illustration, and how to use it, than I did on this occasion.
Have you have had this experience of an illustration provoking a response you did not expect? What happened? And what did you do? What lessons did you take from the experience?
Please add your comments on this week’s topic. We learn best when we learn in community.
Thank you for listening to this recording. You can find more teaching tips here and on the YouTube teaching tips playlist.
Do you have a question about teaching the Bible? Is it theological, technical, practical? Send me your questions or suggestions. Here’s the email: malcolm@malcolmcox.org.
If you’d like a copy of my free eBook on spiritual disciplines, “How God grows His people”, sign up at my website: http://www.malcolmcox.org.
Thanks again for listening. Have a terrific Tuesday, and a wonderful week.
What is the usefulness and relevance of movement and posture in corporate worship? This is the Eighth in a series on this topic inspired by a chapter in “Participating in Worship” by Craig Douglas Erickson.
Today we look at the issue of sitting.
We take sitting for granted, of course. But should we consider that there may be some aspects of our Christian worship that benefit most specifically by the fact that we as a congregation and/or those leading worship, singing and preaching might be seated.?
Sitting whilst praying is unknown in the Bible. Instead, the many postures recorded for prayer vary from prostration and kneeling to standing. For some reason, sitting seems to have been avoided. It is, however, our most common posture for prayer. Are we missing something here?
There is, clearly, nothing inherently unspiritual about sitting, but should we consider more carefully how much “sitting” there is in our services? Granted, we must pay attention to the people in our midst who have physical challenges and those who are not strong, but I wonder if we have too much sitting.
Please add your comments on this week’s topic. We learn best when we learn in community.
Do you have a question about teaching the Bible? Is it theological, technical, practical? Send me your questions or suggestions. Here’s the email: malcolm@malcolmcox.org.
If you’d like a copy of my free eBook on spiritual disciplines, “How God grows His people”, sign up at my website: http://www.malcolmcox.org.
Please pass the link on, subscribe, leave a review.
“Worship the LORD with gladness; come before him with joyful songs.” (Psalms 100:2 NIV11)
God bless, Malcolm
PS: You might also be interested in my book: “An elephant’s swimming pool”, a devotional look at the Gospel of John
What can we learn from Jesus? How does friendship effect our relationship with God, Jesus and the Holy Spirit?
Humankind is not designed to be alone, Genesis 2:18. Indeed, a problem shared is a problem halved. We need friends and we know it. However, for some of us developing deep friendships can be tricky. Early formative experiences and family background play a part in us developing healthy soil in which to form friendships or creating barriers to mature adult friendships, and a friendship with God.
Fortunately, we have Jesus as our model. When he appointed the 12 (Mark 3:14-15) he not only commissioned them for a mission, but to “be with him”. To quote from the book,
“His calling of them to ‘be with him’ was not just to have their man-power, but also their friend-power! His call to them so that they could ‘be with him’ was a separate, distinct and primary purpose. He recognised the need for a network of emotional support for himself as he confronted the opposition and challenges ahead. There would be times when their human presence would make the emotional difference he needed.”
It’s a wonderful thing to contemplate the fact that Jesus’s underlying desire for his followers was that they would become his friends (John 15:12-15). Indeed, his relationship with us is so intimate as to actually live within us (John 14:24; Romans 8:9).
The Holy Spirit operates like a friend. He advises, supports, is a constant companion, with us through ups and downs, reassuring us of God’s unconditional love when we doubt it, is our defender and tells us the truth. Fundamentally, our relationship with God is one characterised by friendship.
When we are feeling the overload, what will help us to develop our friendship with Jesus? At least three things are suggested in the book.
Honesty. “We cannot expect friendships to grow if we cannot be open with the other person.” Be honest with God in prayer.
Flexibility. We change and thus our relationship with God must change. Don’t hang on to an outdated immature version of a relationship with God.
Empathy. Developing friendship with God means developing understanding of how he feels about you, other people and the state of the world. His Word helps us greatly with this.
My friends keep me focused, help me not to overreact, clarify my thinking, give me strength, and share my joy. Doesn’t God do all the same things?
In what ways do friends help you to unload the overload? What does your friendship with the Spirit do for your challenges when overloaded?
Please add your comments on this week’s topic. We learn best when we learn in community.
Do you have a question about teaching the Bible? Is it theological, technical, practical? Send me your questions or suggestions. Here’s the email: malcolm@malcolmcox.org.
If you’d like a copy of my free eBook on spiritual disciplines, “How God grows His people”, sign up at my website: http://www.malcolmcox.org.
Please pass the link on, subscribe, leave a review.
It should be taken for granted that God is visionary, and speaking about him should inspire vision. Before saying anything else – we need to have this in our own hearts! That’s the reason we have times of quiet with God – even on a Sunday morning!
It is possible to speak on love, prayer and even the cross without really talking about God. One of the most frequent pieces of advice I give young speakers is to talk more about Jesus.
I have benefited recently from reading the short booklet, “Living in the vision of God” by Dallas Willard. This teaching tip is too short to do justice to his brief but masterful exposition of how vision goes astray. However, I would quote him about the significance of a God vision:
“The love of God, and only the love of God, secures the vision of God: keeps God constantly before our mind.”
Why is this so important? Willard again:
“Vision of God secures humility. Seeing God for who he is enables us to see ourselves for who we are. This makes us bold, for we see clearly what great good and evil are at issue, and we see that it is not up to us to accomplish it, but up to God – who is more than able. We are delivered from pretending, being presumptuous about ourselves, and from pushing as if the outcome depended on us. We persist without frustration, and we practice calm and joyful non-compliance with evil of any kind.”
Perhaps the key Scripture in this regard is from Proverbs:
“Trust GOD from the bottom of your heart; don’t try to figure out everything on your own. Listen for GOD’S voice in everything you do, everywhere you go; he’s the one who will keep you on track. Don’t assume that you know it all. Run to GOD! Run from evil!” (Proverbs 3:5–7 MESSAGE)
How do we prepare a lesson with a healthy focus on God? Consider asking these questions, or at least some of them as you prepare your lesson, and as you review it.
Questions:
What does this passage reveal above God’s character / heart?
What inspiring aspect of God is highlighted by this lesson?
What am I saying about God that is unique to him?
Is God’s love for me/the world clear in this lesson?
Is God the core of this lesson?
How does this lesson inspire a God-vision?
What do you think about these questions? What helps you to keep God at the centre of your lessons? Do you think I’m over-egging the point here?
Please add your comments on this week’s topic. We learn best when we learn in community.
Thank you for listening to this recording. You can find more teaching tips here and on the YouTube teaching tips playlist.
Do you have a question about teaching the Bible? Is it theological, technical, practical? Send me your questions or suggestions. Here’s the email: malcolm@malcolmcox.org.
If you’d like a copy of my free eBook on spiritual disciplines, “How God grows His people”, sign up at my website: http://www.malcolmcox.org.
Thanks again for listening. Have a terrific Tuesday, and a wonderful week.
“Now the whole world had one language and a common speech. As people moved eastward, they found a plain in Shinar and settled there. They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar. Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.” But the LORD came down to see the city and the tower the people were building. The LORD said, “If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us go down and confuse their language so they will not understand each other.” So the LORD scattered them from there over all the earth, and they stopped building the city. That is why it was called Babel —because there the LORD confused the language of the whole world. From there the LORD scattered them over the face of the whole earth.”
A. What are they trying to do?
“one language / common speech” about outlook, not just words East – away from Eden, away from God Desire to control destiny Idolatry / Pride Our world devastated by human pride, selfish ambition and attempt to control destiny
B. Why does God do what he does?
God’s mercy in action For humanity’s protection – rushing headlong to destruction Imagine it had not just been Nazis in WW2; or Stalin, or ISIL? But whole world united against the Jews, the intellectuals, those of free thought, the Christians….. They did their worst, but it could have been much worse. How much evil can you do if you can’t understand each other? One united voice without respect for God will lead to terrible things. Bab-El – “gate”; Babel – “confusion”
“Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture. The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.”
Voice: “Enter my gate and you’ll experience love, meaning and safety.” Safety: “I have a place of safety in a world of savagery.” Sustenance: In, out, find pasture – what you need Salvation: Because close to the shepherd. He considers my salvation more important than his safety…..
““I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. The man runs away because he is a hired hand and cares nothing for the sheep.” (John 10:11–13 NIV11)
Jesus came down
To gather
To open the gate
For all nations
To be brought together under his protection and love
If we are united in Christ we are united in love and truth and thus united under the sovereignty of our maker who knows best how we are to function and his life can then be experienced, and shared with others. This unity is not dangerous because it is a humble unity. Partly seen in this life in the kingdom, through the church, fully expressed in the next life as revealed in revelation.
“I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. The nations will walk by its light, and the kings of the earth will bring their splendour into it. On no day will its gates ever be shut, for there will be no night there. The glory and honour of the nations will be brought into it. Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life.”
CHOOSE YOUR GATE
Choose carefully Your future depends on it The world’s future depends on it
Please add your comments on this week’s topic. We learn best when we learn in community.
Do you have a question about teaching the Bible? Is it theological, technical, practical? Send me your questions or suggestions. Here’s the email: malcolm@malcolmcox.org.
If you’d like a copy of my free eBook on spiritual disciplines, “How God grows His people”, sign up at my website: http://www.malcolmcox.org.
Please pass the link on, subscribe, leave a review.
“Worship the LORD with gladness; come before him with joyful songs.” (Psalms 100:2 NIV11)
