Notes based on Appendix A from “With” by Skye Jethani, pp. 176ff

“To get the full sweetness of Scripture, you must learn to read it with your whole heart.” John Chrysostom (c. 349–407). Homily 37 on John

Introduction

Today, we usually read longer sections and focus on understanding ideas. That has value, but it is only one way to engage the Bible. Remember: “The Bible is the Living Word of God through which he still speaks and communes with us.” (p. 176)

For most of Christian history, people did not have personal copies of the Bible. They learned Scripture by hearing it read in church, holding onto a word or phrase, memorising it, and praying through it during the week. Over time, this became a pattern made up of five movements.

1. Reading

Choose a short passage. Read it aloud, slowly, paying attention to each word. The aim here is not quantity of text, but quality of attention. Read whilst attempting to enjoy an awareness of God being with you. Read it several times if helpful. Notice any word or phrase that stands out.

2. Meditating

Meditating means letting the text ’read’ you. Allow Scripture to examine your life. You have looked at the passage; now let it look at you as the Living Word. Ask God to show you what he wants you to see or understand.

3. Speaking

Talk to God about your experience so far. What are you feeling? Gratitude, anxiety, joy, relief? Be honest. He is your Father, and he cares about what is happening to you.

4. Contemplating

When you have said what you need to say, rest. Be still in God’s presence. Let the silence be a space for him to speak or to simply be with you. Receive whatever he gives, such as conviction, compassion, forgiveness, or faith.

5. Ruminating

Carry the word or phrase that stood out to you into the rest of your day. Return to it as a prayer. At day’s end, you may want to journal how it affected you.

Conclusion

Come to this practice without expectations or pressure. You do not need to force anything or chase a revelation. Let God’s Word do its work and trust him to speak in his own time.

Both meditative prayer and study are important. We grow best when we treat Scripture as a source of knowledge and as a source of transformation.

“Reading is the foundation. Meditation seeks. Prayer asks. Contemplation tastes.” Guigo II (12th century). Ladder of Monks, Ch. 2

Malcolm Cox