Balthasar Hubmaier was an Anabaptist leader who wrote this short meditation in 1526. Soon afterwards he was arrested, tortured and executed for his faith.
Our Father. Gracious Father, I am not worthy to be called a child of yours or that I should be able to call you my Father. I have not always done your will. I have often done the will of the Father of Lies. Forgive me, merciful Father, and make me a child of yours in the faith.
Who Art In Heaven. Father of goodness, look upon us, we who live in this miserable state of woe. We know that children cannot find a better condition than to be with their loving father, who feeds them, gives them drink, clothes them, protects them and shields them from all needs. Gracious Father, take us, your miserable children, to be with you in heaven.
Holy Is Your Name. Merciful Father, we know that we are guilty of continually dishonoring your name with our words and actions. The suffering of Christ, which for us is medicament for eternal life, we make into an eternal reproach by our cursing and rebuking. Forgive us, Father, and give us grace so that your name will never come from our mouths unprofitably. Help us to cease all blasphemy and swearing so that your holy name will eternally be glorified, enhanced and praised.
Your Kingdom Come. Gracious Father, we know that we are captives to sin, the devil, hell and eternal death. But Father, we cry out and call to you as our loving Father to come quickly with your kingdom of grace, peace, joy and eternal salvation. Come to our aid, gracious Father, for without you we are totally miserable, afflicted and lost.
Your Will Be Done On Earth As In Heaven. Good Father, we confess publicly that your fatherly will does not suit us earthly people. Our will is completely and totally hostile to your divine will. We ask you to send your Holy Spirit to work in us authentic faith, steadfast hope and ardent love, so that our will is conformed to your divine will in all things.
Give Us Today Our Daily Bread. Compassionate Father, we live not by bread alone, but by every word that comes from your holy mouth. Therefore, we humbly pray that you will feed us with the bread of your holy word. This is the bread of heaven, and whoever eats it will be eternally filled. Make it a living presence in our souls. Make it grow and bring forth fruits of eternal life. Give us diligent Christian workers who will spread this bread among us in pure, clear and untarnished manner so that your Fatherly will, which is known only from your word, will be fulfilled.
Forgive Us Our Debts As We Forgive Our Debtors. Kind Father, we know that we are guilty of having sinned in words, deeds and evil thoughts. We do not even know the number, portion or extent of our sins. Father, forgive us and give us power to better our way of living, even as we forgive those who have caused our suffering. Father, forgive them too, for they do not know what they are doing. Enlighten all those who misunderstand your holy word, who abuse and persecute us, so that they might come to the true way that leads to eternal life.
Lead Us Not Into Temptation. Heavenly Father! Look on the fear, barrenness, misery, persecution and hardship which we must endure here on earth, and ponder also our human weakness. For this reason, sweet Father, we ask of you, through your Fatherly love, that you do not forsake us in our anguish and suffering, that we not be defeated nor fall away from your holy word. Do not allow us to be tempted beyond that which we can endure. We are weak and frail, while our enemies are strong, powerful and heartless. You know these things, merciful Father.
Deliver Us From Evil. Deliver us from evil, from sin, from the devil, from our own lust, which is our greatest enemy. Deliver us from all that keeps us far from you. Moreover, give us all that brings us closer to you. For dominion, power and glory are yours forever in eternity.
Eternal Father, as we have prayed to you here, bring it to fulfilment according to your Fatherly good will. These things we pray through your mercy and through your gracious promises which you have given to us consistently through Moses, the prophets and the apostles. But we pray this especially, pleading with you, through your most beloved son, our Lord Jesus Christ. He has surely promised us, and proved it through his bitter death, that whatever we pray for in your name you will give us. Father, we place our bodies, lives, honour, possessions, soul and spirit into your hands. All that we have received from you we offer back to you, for you give and you take away. Praise be to your name. Amen and amen.
Please add your comments on this week’s topic. We learn best when we learn in community.
Do you have a question about teaching the Bible? Is it theological, technical, practical? Send me your questions or suggestions. Here’s the email: malcolm@malcolmcox.org.
If you’d like a copy of my free eBook on spiritual disciplines, “How God grows His people”, sign up at my website: http://www.malcolmcox.org.
Please pass the link on, subscribe, leave a review.
God bless, Malcolm
PS: If you would like some coaching in spiritual disciplines, look me up here.
PPS: You might also be interested in my book: “An elephant’s swimming pool”, a devotional look at the Gospel of John
If you are a preacher, you know the scene all-too-well. It’s Sunday afternoon/evening, or Monday morning, and you’re thinking about how your sermon went. Perhaps it was a cracker, or perhaps it was simply cracked!
My most recent one went too long! We need to process our frustrations, but how do we do this in a healthy way?
Accept. Your weakness is God’s opportunity to demonstrate his glory through a cracked vessel. If you preached perfectly, no one would dare aspire to be a preacher.
Analyse. Do at least one of two things. Either listen to a recording of your lesson, or go through your notes. Be as objective as possible, and make it a point to remember the things you did well, as well as the things that could have been better. Write down up to only three things which could have been improved. Then, decide to forgive yourself for all three (God does, after all), and to settle on the one which, if improved, would make the biggest impact on the effectiveness of your next message.
Act. Now that you have picked one lesson to learn, decide how to implement it in your next sermon. Don’t try and change everything at once.
What helps you to conduct a healthy post-mortem of your most recent lesson? How do you handle your frustrations, or even, sometimes, your shame? What do you do when you receive less than kind feedback? Or, perhaps even worse, none at all?
Please add your comments on this week’s topic. We learn best when we learn in community.
Thank you for listening to this recording. You can find more teaching tips here and on the on the YouTube teaching tips playlist. Pass the link to anyone who might benefit.
Subscribe to the podcast so as not to miss a beat, and leave a review if you could.
Do you have a question about teaching the Bible? Is it theological, technical, practical? Send me your questions or suggestions. Here’s the email.
If you’d like a copy of my free eBook on spiritual disciplines, “How God grows His people”, sign up at my website.
Thanks again for listening. Have a terrific Tuesday, and a wonderful week.
I’m preaching soon on Acts 8.1-8, and noticing a connection between courage and joy. Could you help me in my sermon preparation by sending me your reflections on the connection between courage and joy? I’d be very grateful.
“And Saul approved of their killing him. On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. Godly men buried Stephen and mourned deeply for him. But Saul began to destroy the church. Going from house to house, he dragged off both men and women and put them in prison. Those who had been scattered preached the word wherever they went. Philip went down to a city in Samaria and proclaimed the Messiah there. When the crowds heard Philip and saw the signs he performed, they all paid close attention to what he said. For with shrieks, impure spirits came out of many, and many who were paralysed or lame were healed. So there was great joy in that city.” (Acts 8:1–8 NIV11)
Please add your comments on this week’s topic. We learn best when we learn in community.
Do you have a question about teaching the Bible? Is it theological, technical, practical? Send me your questions or suggestions. Here’s the email: malcolm@malcolmcox.org.
If you’d like a copy of my free eBook on spiritual disciplines, “How God grows His people”, sign up at my website: http://www.malcolmcox.org.
Please pass the link on, subscribe, leave a review.
God bless, Malcolm
PS: If you would like some coaching in spiritual disciplines, look me up here.
PPS: You might also be interested in my book: “An elephant’s swimming pool”, a devotional look at the Gospel of John
I’m very privileged to bring you a post on prayer by my friend Dr Steve Kinnard. We’ve known each other a few decades now, and I have benefitted significantly from his lessons, conversations and reading his books.
This blog post originally appeared on Steve’s site, November 7, 2016.
The Garden of Gethsemane is a special place for my family. When we lived in Jerusalem, we often had family devotionals in Gethsemane. Our daughter Chelsea adopted an olive tree that she would climb. Chelsea would lay upon one of its branches and pray. We called that olive tree–The Chelsea Tree. We visited the tree on our recent trip to Gethsemane. It is still a strong, healthy tree. And our daughter Chelsea has grown into an amazing woman of God. We are blessed.
Let’s meditate on the story of Jesus in Gethsemane.
Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.”
Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”
Then he returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me for one hour?” he asked Peter. “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”
He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.”
When he came back, he again found them sleeping, because their eyes were heavy. So he left them and went away once more and prayed the third time, saying the same thing.
Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour has come, and the Son of Man is delivered into the hands of sinners. Rise! Let us go! Here comes my betrayer!”
Jesus went out as usual to the Mount of Olives, and his disciples followed him. On reaching the place, he said to them, “Pray that you will not fall into temptation.” He withdrew about a stone’s throw beyond them, knelt down and prayed, “Father, if you are willing, take this cup from me; yet not my will, but yours be done.” An angel from heaven appeared to him and strengthened him. And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.
When he rose from prayer and went back to the disciples, he found them asleep, exhausted from sorrow. “Why are you sleeping?” he asked them. “Get up and pray so that you will not fall into temptation.”
Jesus asked his disciples to perform one task–Keep watch with him. Stay awake with Him.
Stated in the negative this is–don’t fall asleep on Jesus.
Stay awake. Stay awake and pray. Stay awake and pray so that you don’t fall into temptation. Stay awake and pray so that you don’t fall into temptation because the spirit is willing, but the flesh is weak.
One task. KEEP watch. Stay awake.
I don’t want to be too hard on the disciples. Luke, who was not one of the original disciples, informs us that the disciples were exhausted with sorrow. I get that. When I’m sad, full of sorrow, I want to sleep. Sometimes when I see a really depressing movie, I say, “I need a nap after that.” I sleep hoping that while I’m sleeping the situation will change, and I won’t have to be sad anymore. But so far, sleep has never caused the situation to go away. So I don’t want to be too hard on the disciples because I understand what it means to be exhausted with sorrow. And they had had a long, difficult week with Jesus.
At the same time, I also realize that if a really good friend asked me to stay awake while he prayed, I’d find a way to stay awake. Especially if there were three of us who were fighting to stay awake. We could help each other stay awake.
Let’s say my good friend Troy Baker asked me to pray with him. I’d be honored to pray with Troy. Troy says, “Steve, just keep watch for me while I pray.” That’s risky leaving me alone to keep watch. But then Troy invites another friend Mike Santorio to join me. Ain’t no way Mike Santorio is going to allow me to fall asleep. He would have me doing push ups if I began to look sleepy. Then Troy invites another friend Lance Sarincino to join us. Lance is an amazing guy. But, at times, Lance can be a little scary. And I’m pretty sure Lance likes it that way. So I wouldn’t fall asleep because Lance might tie me up and dangle me from a cliff. I’m sure pictures of me dangling from that cliff would be posted on Facebook the next day. My point it this–it only takes one person who is invested to make sure the others stay awake. Be that person.
I think Peter, James, and John could have kept each other awake. If one of the three had been intentional about keeping watch, then he could have kept the others awake.
But that’s not where there minds were.
They failed to Keep Watch. They failed to stay awake with Jesus.
If you are going to keep watch with Jesus, you have to be intentional about it. Staying awake with Jesus doesn’t happen by accident.
And here’s the thing:
If we aren’t careful, we can easily sleepwalk through our spiritual lives. We get up in the morning, have our routine quiet time, rush off to work or to school, rush back home after work, have a quick dinner with the family, perhaps run out to a regular midweek Bible study, come back home, go to bed, and wake up the next day for the same routine. We aren’t intentional about growing to be more and more like Jesus, so we don’t grow spiritually. We maintain the status quo, but we don’t grow.
We might think about growing with Jesus, but we don’t do the things that Jesus did to be the person he was. Like getting up early, while it was still dark, to connect with the Father in prayer. Or, memorize large portions of scriptures so that when we are tempted we have scriptures on our hearts to use against Satan. Or, develop the compassion of Jesus for the sick, the needy, and the hurting. Or, be willing to go person to person and village to village to preach the good news of God’s kingdom to those who are lost. Or, pray the Gethsemane prayer, “Not my will, but your will be done.”
So we must decide to Keep Watch with Jesus. We must decide to stay awake and not to sleep walk.
The older I get, all I want to know about, learn about, focus on, think about, meditate on is Jesus.
Because Jesus is THE difference maker in life. He gives me energy. He gives me purpose.
When I’m selfish, I think about the selflessness of Jesus.
When I’m lazy about pursuing God, I think about how Jesus would get up early to pray with God or stay up the whole night in prayer.
When I’m struggling with love for neighbor, I see the way Jesus touched lepers and spoke with outsiders like the Samaritan woman and cared for people with a selfless, agape love.
I know one of the most special aspects about being in the Holy Land is knowing that you are walking where Jesus walked. On our tours, we love to focus on the spots where we know Jesus walked there. You don’t see signs in Aramaic that read “Jesus slept here,” but you do have places where you know Jesus was.
Like the Sea of Galilee.
Or, Caesarea Philippi.
Capernaum
Nazareth
Bethesda
The Garden of Gathsemane.
The steps of the southern Temple Mount.
It’s exciting to be in those places. I love those spots.
But I think the question we each need to ask is, “Am I going to walk in the steps of Jesus every day of my life wherever I might be in life?” Because the steps of Jesus lead to the needy, the lonely, the hurting, and the lost. The steps of Jesus lead to great relationships within his kingdom–helping, helpful, encouraging relationships. The steps of Jesus lead to keeping the unity of the Spirit and the bond of peace. The steps of Jesus lead to building up the kingdom.
So keep watch with Jesus. Keep watch by obeying his commands. Keep watch by getting into his word and letting the word change your heart. Keep watch and pray. Pray that you will not give into temptation for the spirit is willing but the flesh is weak.
Be intentional. Have great times in the word. Have inspiring pray times. Decide to be with positive people who build you up and don’t drag you down. Flee temptation. James says that if you flee temptation, the devil will run from you. When is the last time you made the devil run?
Will you stay awake with Jesus? Will you stay awake and pray? Will you stay awake and pray so that you will not to fall into temptation?
Keep Watch With Jesus
Jesus on the Sea of Galilee
Jesus in Caperaum
Jesus in Bethsaida
Jesus in Chorazim
Jesus in Caesarea Philippi
Jesus in Nazareth
Jesus on the Temple Mount
Jesus on the Mount of Olives
Jesus in Gethsemane asking his disciple
Keep watch, stay awake, pray
Pray that you will not fall into temptation
The spirit is willing but the flesh is weak
Jesus on a cross at Golotha
Arms outstretched
Breathing his last breath
Jesus in a tomb
But not for very long
Jesus rose
Up from the grave-Jesus rose
Keep watch
Stay awake
Pray
Pray that you will not fall into temptation
Keep watch with Jesus.
Please add your comments on this week’s topic. We learn best when we learn in community.
Do you have a question about teaching the Bible? Is it theological, technical, practical? Send me your questions or suggestions. Here’s the email: malcolm@malcolmcox.org.
If you’d like a copy of my free eBook on spiritual disciplines, “How God grows His people”, sign up at my website: http://www.malcolmcox.org.
Please pass the link on, subscribe, leave a review.
God bless, Malcolm
PS: If you would like some coaching in spiritual disciplines, look me up here.
PPS: You might also be interested in my book: “An elephant’s swimming pool”, a devotional look at the Gospel of John
When we pay attention we notice what God is doing. When we don’t pay attention we miss out. We explore the lessons on paying attention from Acts chapter 7.
Purchasing some binoculars has changed the way I ‘look’ at things. Spiritual parallels abound. I share some thoughts on the significance of using scripture to help our spiritual sight to be located in the best place to help our prayers.
“Glory in his holy name; let the hearts of those who seek the LORD rejoice. Look to the LORD and his strength; seek his face always.” (Psalms 105:3–4 NIV11)
Which scriptures help you to focus your heart and mind in such a way as to prepare you for prayer?
Please leave a comment here so that we can all learn from one another. We learn best, when we learn in community.
Would you like some coaching in the spiritual disciplines? You can find me on coach.me. Join the facebook group, Quiet Time Coaching if you would like to be part of a community striving to grow in our relationship with God.
I hope you have a wonderful week of fulfilling quiet times.
Do you discuss your sermon with people in advance? At what stage do you draw other people in? I had two experiences of discussing sermons this week and I found it enriching and helpful.
Thank you for watching this recording. You can find more teaching tips here and on the on the YouTube teaching tips playlist.
Please add your comments on this week’s topic. We learn best when we learn in community.
Do you have a question about teaching the Bible? Is it theological, technical, practical? Send me your questions or suggestions. Here’s the email: malcolm@malcolmcox.org.
If you’d like a copy of my free eBook on spiritual disciplines, “How God grows His people”, sign up at my website.
Thanks again for watching. Have a terrific Tuesday, and a wonderful week.
I’m very happy to bring you a guest blog post by my friend, Rolan Monje. He has the role of a Teacher in our sister congregation in Manila.
Take your time to read it carefully and use it in the way it’s intended – not just for interest, but to stimulate our prayer lives.
Let me know what stands out from this article, and leave a comment as to how it helped you.
God bless, Malcolm
Prayers in the Bible
A few months ago, I felt that God was calling me to a deeper prayer life. I decided to meditate on the prayers of the prophets. Also, I found it helpful to study out the prayers of Christ. As I dug deeper, I ended up surveying the whole Bible on the subject of prayer. One thing is certain: the Bible has more than enough references to prayer-commands, records, examples, and allusions to show that God desires to have a prayerful people. It was both a sobering and inspiring study for me.
In the following sections, you will find listed the various prayers mentioned in the different parts of the Bible. I hope that this summary will encourage you to also study out prayer in the Bible. This will surely enrich your walk with God. Here are some helpful study questions when you look at prayers in the Bible:
1. What caused the person to pray?
2. What was the condition of the person’s heart when he/she prayed?
3. Why was the prayer answered (or not answered)?
4. What can I learn here about God’s character?
5. Is there anything I can change in my prayer life based on this example?
A. Prayers in the Pentateuch
The books from Genesis to Deuteronomy mention prayers of many different kinds. Although collectively the first five books comprise what is called “The Law”, it is not just a cold, legal document. Principles and patterns of prayer (non-legal in nature) stand out. Most of the prayers are requests and pleas, but there are also praises and complaints:
1. Cain’s prayer is the first one mentioned in Scripture. In Ge 4:13-15, he cried out to God as he bore the consequence of his sin.
2. Abraham has several times of prayer recorded in his storyline. He prayed for a son in Ge 15:1-9), and for different people as well: for Ishmael in Ge 17:20 and for Abimelech in Ge 20:17. Another time he prayed for the city of Sodom (Ge 18:23-33).
3. Hagar is recorded as praying for deliverance (Ge 16:7-13).
4. Lot bargained with God regarding his escape plan in Ge 19:20.
5. Abraham’s servant (possibly Eliezer) sought specific guidance from God in Ge 24:12-52. This is a great example of specific, pointed prayer.
6. Rebekah cried out to God concerning her pains in pregnancy (Ge 25:22-23).
7. Jacob, finally facing up to his faults, pleaded for deliverance from Esau (Ge 32:9-32; 33:1-17).
8. Moses had a whole lot of prayers lifted up to God. In Exodus, Moses asked for help at the Red Sea (Ex 14:15-16), at the waters of Marah (Ex 15:25), at Horeb (Ex 17:4-6), and in the battle versus the Amalekites (Ex 17:8-14). In Numbers 11, he went to God concerning the grumbling of the Israelites for flesh (Nu 11:11-35) and in the chapter following in behalf of Miriam’s leprosy (Nu 12:13-15).
Questions for reflection:
1. How does our character affect our prayer life?
2. How did God train Israel to be prayerful? Note: Aside from these examples, the Israelites are also mentioned as having “cried unto the Lord” (Nu 20:16; De 26:7). This means that they had prayed although the actual words of their prayer were never recorded. In each case, Israel is presented as helpless without God, and it is He who is ultimately the Saviour of the nation. Without divine intervention, sure ruin would have come to Israel.
Suggested topics for study: How Moses spoke with God, Jacob’s “habit” of altar-building; Abraham’s call and prayer life, How God trained Israel to pray
B. Prayers in the History Books
More detailed prayers are given in the history books. Interwoven within the annals of ancient Israel are the lucid narratives of men who sought a deep relationship God. More pronouncedly than the Pentateuch, the History books portray the connection between a man’s leadership and his prayer life. Also, with David as a chief example, the History books give greater detail into how God’s people made various requests to God. It is clear that those who rely on God receive favour. Some of their prayers are listed below:
1. Joshua prayed a unique, radical prayer for the sun to stand still (Jos 10:12-14). This chapter displays God’s power over creation in behalf of man.
2. Gideon, before his debut as Israel’s leader, asked for a sign of dew (Jdg 6:36-40). The chapter actually records more appeals for proof of God’s approval. Gideon’s confidence in God’s promises needed boosting.
3. Manoah asked for guidance about his child, saying “teach us how to bring up the boy”. This prayer about raising Samson was heard by God (Jdg 13:8-9).
4. Samson begged for strength for one last time, gaining retribution for his demise (Jdg 16:28-30).
5. Hannah asked for a child after many years of being barren (1Sa 1:10-17, 19-20).
6. David has a well-recorded prayer life. His prayers include inquiring whether Keilah would be delivered into his hands (1Sa 23:10-12), inquiring about Ziklag (1Sa 30:8), asking whether he should enter Judah after Saul’s death (2Sa 2:1), and asking whether he should go to war against the Philistines (2Sa 5:19-25). Some of David’s other prayers are found in the Psalms (e.g. Ps 118:5; 138:3).
7. Solomon prayed for wisdom at the start of his reign (1Ki 3:1-13). He also prayed at the dedication of the temple (1Ki 8:23-53; 2Ch 6:14-42).
8. Hezekiah prayed to God for a chance to serve a longer time (2Ki 20:2+). Hezekiah reminded God of his faithfulness, both in his personal conduct and in his righteous deeds, and of his wholehearted devotion to God. Earlier he had prayed for deliverance from Sennacherib (2Ki 19:14-20; 2Ch 32:20-23).
9. Elijah’s life was built on prayer. Only by asking God was the widow’s son raised (1Ki 17:22). At the famous challenge of Mt. Carmel, God answered his plea for fire on his sacrifice(1Ki 18:36-38). Elijah’s prayers also affected the rain (1Ki 17:1; 18:1, 42-45; Jas 5:17).
10. Elisha is recorded as praying to God to open the eyes of his servant. He later leads the Syrian army to submission (2Ki 6:1, 17-20).
11. Jabez implored for prosperity in 1Ch 4:10.
12. Abijah asked for victory over Jeroboam (2Ch 13:14-18).
13. Asa asked for victory over Zerah (2Ch 14:11-15).
14. Jehoshaphat asked for victory over the Canaanites (2Ch 18:31; 20:6-7)
15. Jehoahaz asked for victory over Hazael (2Ki 13:4)
16. Manasseh asked for deliverance from the king of Babylon (2Ch 33:13, 19)
17. Ezra prayed to God upon hearing of intermarriage among the people (Ezr 9:5-6; 10:1)
18. Nehemiah opened his account with prayer (Ne 1:4-11). The book has several other prayers and references to prayer (e.g. 2:4).
Aside from the individuals mentioned above, several groups are mentioned as lifting up prayers to God. The Reubenites pleaded for deliverance from the Hagrites (1Ch 5:20). The priests also offered prayer in behalf of the people in 2 Chr 30:27. Although not as specific about prayer, the people of Judah are mentioned to have sought God “with their whole desire” (2Ch 15:15). Upon returning from the Captivity, the Jews also offered up prayers to God while fasting (Ezr 8:21, 23).
Suggested topics for study: Joshua’s Radical Prayer, Nehemiah’s prayer life, The Heart of David in prayer, Ezra’s prayer in Ezra 10, Prayer and Faithfulness
C. Prayers in the Prophets & Psalms
The prophets acted as God’s spokesmen for many centuries. For sure it was vital for these men to have a dynamic walk with the Lord. The instances of prayer mentioned in the prophets–books from Isaiah to Malachi–are few but significant. Of course, it would be impossible for these men to remain in their vocation without powerful prayer. I am sure that many prayers of the prophets were left unrecorded. In Isaiah 6 for example, the prophet has a discourse with God in a vision. Elsewhere in the book he does not actually pray to God, but prayer his is mentioned in 2 Ki 20:11. Here are some of the instances of prayer mentioned in the prophets:
1. Jeremiah prayed to God, seeking reassurance for his “risky” purchase of land (Jer 32:16-25). This section records an intense conversation between God and the prophet.
2. Ezekiel bargained for another way to bake bread (Eze 4:12-15). This had a spiritual significance in his life as a prophet.
3. Daniel was known for his consistent prayer life (Da 6:10-11). He prayed for divine revelation and interpretation of Nebuchadnezzar’s dream (Da 2:19-23) and also interceded for the people (Da 9:20-23).
4. Jonah found himself praying from inside a big fish (Jnh 2:1+).
5. Habakkuk questioned God as he complained and lamented (Hab 1:2+).
Questions for thought:
1. What was the role of prayer in a prophet’s life?
2. What could have been some of the prophets’ difficulties in prayer?
3. What can I learn from the prayers of the prophets?
All the Psalms could be read as “lifting up hearts before God.” In this way, the Psalms present a valuable treasure trove of prayer. The Psalms represent the whole range of human emotion and teach us how to express ourselves to God at different times. That is why the Psalms are so “relatable” to us. By reading through the Psalms, meditating on them, and reciting them aloud, we learn to communicate with God the way his ancient peoples did.
D. Prayers of the New Testament
The New Testament chronicles a lesser number of prayers than the Old. Because of the letters however, we are given richer insight into how the apostles prayed: their content and manner. Here are some prayers recorded in the NT, with the prayers of Christ reserved for later:
2. Anna served God with fasting and prayer (Lk 2:37).
3. Paul asked to be delivered from death (2Co 1:9-11).
4. Stephen prayed as he neared death (Ac 7:59-60).
5. Paul and Silas were praying in prison, being heard by the other inmates (Ac 16:25).
6. Peter prayed for the dead Tabitha (Ac 9:40). Another time he is went up on the roof to pray (Ac 10:9).
7. Cornelius’ piety was shown by his prayers (Ac 10:30).
In Acts, the disciples are seen praying for Peter’s protection (Ac 12:5-17). This shows that there was an atmosphere of prayer in the church (check out the role of prayer in Acts 1, 6, and 13). After the gospels and Acts, the Epistles hold a vast number of prayers penned by the authors. These give us insight into how the Apostles prayed. See for example Paul’s prayers: for Ephesians (Eph 1:15-19; 3:14-19), for Philippians (Php 1:3-5, 9), for Colossians (Col 1:3, 9), for Thessalonians (1Th 1:2; 3:10, 12-13; 5:23; 2Th 1:11-12; 2:16-17; 3:5, 16), for Onesiphorus (2Ti 1:16, 18), for Philemon (Phm 4).
The prayers of Christ deserve special attention. Not only are they frequent and varied, but they uniquely open a window into the very heart of God. The prayers of Jesus are moving and gripping. They teach us how to approach God humbly yet forcefully.
Here are some passages describing the prayer life of our Lord:
1. Jesus began his day early with prayer (Mk 1:35). This reflects discipline and dependence.
2. Jesus sought to have private times with God, especially in the mountains (Mt 14:23; Mk 1:35; 6:46; Lk 5:16; 6:12; 9:18, 28-29).
3. Jesus’ custom was giving thanksgiving before eating (Mt 14:19; 15:36; 26:26-27; Mk 6:41; 8:6; 1Co 11:24).
6. Jesus prayed for his disciples, just like he told Peter (Lk 22:31-32). He also prayed for all believers (Jn 17:1-26). This reflects his big heart for people.
7. Jesus had specific requests to God. He presented his desires at the grave of Lazarus (Jn 11:41-42). He also prayed for the Comforter, the Holy Spirit (Jn 14:16).
A study of Jesus’ prayer life shows how mortal man can have a dynamic relationship with God. Jesus’ prayers, whether on a mountain (Mt 14:23; Mk 6:46; Lk 6:12; 9:28) or in the wilderness (Lk 5:16), give us great insight into true personal worship with God. His example of prayer was one-of-a kind. It is evident from the gospels that Jesus believed in prayer, told men to pray, and prayed a lot himself. Jesus’ teachings matched his own superlative example; I would say he was the most “prayed up” man ever. His prayers were frequent, sincere and personal. Jesus understood that the Father sought worshippers and that our worship satisfies His loving heart. That is why his prayers pleased God; they met God’s desire. This was the new spiritual worship that Jesus described to the Samaritan woman. Because God is Spirit, we must worship in spirit. As God is, so His worshippers. Anyone who prays more like Christ is on a good spiritual track.
Closing Thoughts
The Bible has so much about prayer that a whole lifetime would not be enough to exhaust the learning and the experience. Praise God that he has given us every day of our lives to enjoy our relationship with him. I pray that this summary of prayers in the Bible will inspire you to grow in your own prayer life. A close walk with God is a priceless gift.
A growing prayer life is worth the time and effort. Even the chance to approach God is something we don’t deserve. To have a “good talk” with the Lord is better than anything in the world. There is nothing as fulfilling, as enjoyable, or as powerful.
Rolan D. Monje
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